Reflection for Sunday, August 18th

     Much theological debate has been made over the centuries on how the bread and wine can or cannot change into the Body and Blood of Christ. What is often lost in this debate is how the Eucharist can change us. The Eucharist stands at the heart of our Catholic faith, embodying the profound mystery of Christ’s sacrifice and His unending presence among us.

    In Proverbs 9:1-6, Wisdom is portrayed as preparing a sumptuous feast, inviting the simple to partake of her bread and wine. This imagery is rich with meaning, symbolizing not only physical sustenance but also spiritual nourishment. Wisdom’s feast is an invitation to a deeper relationship with God, to move from mere knowledge to true understanding and spiritual maturity. It is a call to embrace the fullness of life that God offers.

    In the Epistle to the Ephesians, St. Paul urges us to "live wisely," making the most of every opportunity and being "filled with the Spirit." This call to wisdom and Spirit-filled living is intricately connected to the Eucharist. When we approach the altar and receive the Body and Blood of Christ, we are not merely participating in a ritual; we are engaging in a profound encounter that has the potential to transform every aspect of our lives.

    Jesus fulfills this invitation to the fullness of life today’s reading from the Gospel of John. When He declares, "I am the living bread that came down from heaven," He is inviting us to a profound communion with Him. This Bread is not just for our physical hunger but is the source of eternal life. By partaking in the Eucharist, we are invited into a transformative relationship with Christ. This divine nourishment sustains us, shapes us, and ultimately changes us. But, how does the Eucharist change our lives?

    The Eucharist is an intimate encounter with Christ. When we receive Communion, we are united with Jesus in a way that goes beyond words. This closeness to Christ transforms our hearts, encouraging us to live more fully in His love and grace. Just as bread nourishes the body, the Eucharist nourishes our soul. This sacrament transforms us from within, reinforcing our identity as beloved children of God. We are called to embody Christ’s love and virtues, making us more compassionate, forgiving, and humble.

The Eucharist is a source of spiritual strength that guides our actions. St. Paul’s advice to "make the most of every opportunity" is illuminated by the grace we receive through the Eucharist. It empowers us to live out our faith actively, making choices that reflect our union with Christ and our commitment to His teachings. The Eucharist has a communal dimension. By receiving the same Body and Blood of Christ, we are united with one another in the Body of Christ, the Church. This unity calls us to support each other, build a community of love and mutual respect, and work together for the common good.

    Finally, the Eucharist fills us with profound joy and gratitude. Recognizing the depth of Christ’s love and His sacrificial gift leads us to a life marked by thankfulness and joy, even amidst life’s challenges. As we approach the Eucharist today, let us open our hearts to the transformative power it offers. Let us seek to be changed by this divine encounter, allowing Christ’s love to penetrate every part of our lives. In receiving the Bread of Life, we participate in a mystery that can renew our spirits, guide our actions, and deepen our relationship with God and one another.

 

Comments

Post a Comment

Popular posts from this blog

Thoughts on the 'Connecticut 6'

For some weeks, I have had several friends (mostly non-Episcopalians surprisingly) wanting me to voice an opinion on this Connecticut 6 (sounds like a fleabag motel) business. If you are unfamiliar with this fiasco, for lack of a better term, let me describe it as best as I understand it. There is so much spin going on (from both sides I might add) that I have been having trouble discerning fact from fiction. As I understand the situation, the Rt. Rev. Andrew Smith is the Bishop of Connecticut. Well, at least he has a pointy hat, I do not think he is particularly acting like one. Likewise, as I understand, there are Six rectors of churches (at least they have collars, but likewise are not acting like it) that have applied for DEPO oversight (i.e. another Bishop to oversee them.) The best way I know how to describe the hoohah is as follows: The Feloniously Rev. Smith is trying to defrock the Superciliously Reverend Rectors. Darth Smith claims they have abandoned communion and has shadil
Read more

The History of the Football helmet

Image
NCAA.com put out an interesting editorial about the evolution of the football helmet that can be found here . This is in part due in my estimation to the current buzz (one might go so far as to describe it as hysteria) about concussions in contact sports, particularly football. I have always found this an interesting evolution. Long gone are the days of strapping on your leather helmet: In the 50's and 60's, the helmet evolved into, basically becoming a metal then hard plastic version of the leather helmet with the addition of a rudimentary face mask (which was really just a bar at first): Gradually, the helmet's face mask itself began to evolve: Combines with new space age style lightweight plastics and foams, the helmet mask ultimately became a type of full, goalie style face mask (This little number costs just under $1000 to purchase new): Ironically, being a military history major, the football helmet evolution followed the pattern of design that helmets worn
Read more