Exodus 2 traces the emergence of God’s deliverer from the depths of helplessness to the quiet wilderness of preparation. The chapter moves through three decisive movements. Under Pharaoh’s decree of death for Hebrew baby boys, salvation begins not with an army, but with the quiet courage of women—Moses’ mother Jochebed, his sister Miriam, and Pharaoh’s own daughter. Placed in a small reed basket (*tevah*, the same word used for Noah’s ark), Moses is pulled from the water by the household of the very oppressor seeking his destruction. God works beneath the surface of empire, turning an instrument of slaughter (the Nile) into the cradle of redemption. Moses, grown and aware of his heritage, steps forward to intervene on behalf of his people. Yet he attempts to bring justice through violence, striking down an Egyptian in secret. The result is neither liberation nor unity; his own brethren reject his authority, and Moses flees into the wilderness of Midian as a fugitive. Zeal without ...
Comments
That was my favorite bit. Of course you realize, seminary monkey, that people become Episcopalians in very much the same way?
"You know, I always had good taste in decor, and thought, you know, maybe we each have a little god in each of us, and maybe we each have her truth. If only some church believed in a forcefield of love that could hold our pluriform truths together for a gospel of inclusivity, you know, I would choose that religion!"
Yeah, I'll bet lots of people think it, whether they say it or not.
(I'm doing laundry after midnight, none of this is my fault)