I feel like I need to respond to a bit of a blowup I had in the comments section of my previous blog entry (see below.) My only comment here would be that I stress being faithful to your historical liturgical roots. I tend to shy away from ecumenism if ecumenism tends to create one big incongruent blob of christian liturgy, or as I call it Naziturgy. I think in most branches of Christianity, there is an element of uniqueness in worshipping style that should be celebrated. If you are Anglo-catholic, say your high church mass with pride because its who you are. If you are a "warm your heart by the altar" Methodist, sing Rock of Ages to beat the band. If you are a Lutheran, boogie with A Mighty Fortress is Our God. If you are a happy, clappy evangelical, then go for it. For me, liturgy is the work of the people. If its what people want, then I am cool with it, for the most part (I draw the line at snake handling and "this little light of mine." I guess what this brings...
Comments
A while back, I posted something in response to hearing clergy colleagues insist that there's nothing penitential about Advent. It's entitled, "Is Advent a Penitential Season?"
I will grant that asking parishioners to fast or do a "Lent like thing" is nearly impossible these days. Secular Christmas begins at Thanksgiving (or these days after Halloween) and goes until December 25, at which point all the Christmas stuff disappears overnight.
I know clergy who honestly have no clue that Christmas is 12 days, only beginning on the 25th of December. I've resigned myself to the de facto truth that Western Christianity has lost the battle of secular Christmas and Advent is basically non-existent for most parishioners in any meaningful sense. I still keep it in common life as best I can, but honestly, it feels like a hopeless cause.
I've resigned myself to the de facto truth that Western Christianity has lost the battle of secular Christmas and Advent is basically non-existent for most parishioners in any meaningful sense.
Sadly, I find myself in the same place on this. It does, indeed, feel like "a hopeless cause." I suppose the best we can do is continue being faithful in the increasingly counter-cultural practices and beliefs of the liturgical/sacramental Anglican way.
Advent is our best season to go head to head with the "Bible Prophecy" and "End Times" churches. When we cave to the secular "Christmas Season," we wind up ignoring these issues and our folks go out and read "Left Behind" books or take up the equally silly "We're Episcopalians, we're too smart to talk about that sort of thing."
The first Sunday after Christmas (rightly called "Christmas Season") gets to the meaning of Christ's birth, with John's prologue and especially 1:14. Of course that tends to be a "low Sunday" attendance-wise. But when we cave to the secular season we wind up with a warm story about a baby upon whom we can project our warmer experiences.
Bless you, good Frs., for keeping up the counter-cultural (e.g. pro-Kingdom) resistance!