I feel like I need to respond to a bit of a blowup I had in the comments section of my previous blog entry (see below.) My only comment here would be that I stress being faithful to your historical liturgical roots. I tend to shy away from ecumenism if ecumenism tends to create one big incongruent blob of christian liturgy, or as I call it Naziturgy. I think in most branches of Christianity, there is an element of uniqueness in worshipping style that should be celebrated. If you are Anglo-catholic, say your high church mass with pride because its who you are. If you are a "warm your heart by the altar" Methodist, sing Rock of Ages to beat the band. If you are a Lutheran, boogie with A Mighty Fortress is Our God. If you are a happy, clappy evangelical, then go for it. For me, liturgy is the work of the people. If its what people want, then I am cool with it, for the most part (I draw the line at snake handling and "this little light of mine." I guess what this brings...
Comments
I will continue to pray that our Lord bless you and your family in this new setting.
BTW, this new picture of St. Kateri with pockmarked face you have chosen for your blog instead of all those sweet pictures of her with a lily in hand is superb. May she powerfully intercede for you.
Firstly, Native American women for whatever reason are grossly over sexualized in American culture, which probably contributes to the obscenely high rape rate on most reservations.
Secondly, the whole point of St. Kateri's last name has to do with the small pox. Tekakwitha (there really is not a hard "K" sound in Iroquois) in most Iroquoian dialects means "She who walks into things." She was mostly blind because of the smallpox. I realize as the story goes, after her death, the pock marks miraculously disappeared, I think most depictions that make her a supermodel really detract from her life's example.
+ pax et bonum