Exodus 2 traces the emergence of God’s deliverer from the depths of helplessness to the quiet wilderness of preparation. The chapter moves through three decisive movements. Under Pharaoh’s decree of death for Hebrew baby boys, salvation begins not with an army, but with the quiet courage of women—Moses’ mother Jochebed, his sister Miriam, and Pharaoh’s own daughter. Placed in a small reed basket (*tevah*, the same word used for Noah’s ark), Moses is pulled from the water by the household of the very oppressor seeking his destruction. God works beneath the surface of empire, turning an instrument of slaughter (the Nile) into the cradle of redemption. Moses, grown and aware of his heritage, steps forward to intervene on behalf of his people. Yet he attempts to bring justice through violence, striking down an Egyptian in secret. The result is neither liberation nor unity; his own brethren reject his authority, and Moses flees into the wilderness of Midian as a fugitive. Zeal without ...
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One thing I can recall is when the rector made the comment, "When our ancestors came down from the trees..." and the lady next to me said in a defiant voice, "Not mine!"
Or if you wish, I can extract the Gospel verses for you and you can take it from there.
I'll look into that Uncomfortable Words book. That intrigues me, although I think that might be a hard sell attendance wise. "Yeah, come for fellowship and uncomfortable words!"
I am also going to float this idea to the youth group tonight and see if they come up with any interesting ideas for topics.